He who proposes to himself some end in what he does, and pursues that end in a rational and dexterous manner. but his delight is in the law of the LORD, . The Lord God accepts Christ’s life in the place of mine, so that in virtue of Christ’s obedience I’m righteous before the Lord. In other words, this prosperous state is not a state in which we find ourselves naturally. And since I gave a sermon on Psalm 1 back in March of this year, I thought I’d preach today from Psalm 2. There is the ultimate judgment of God; the wicked will not stand in that day, because he will not be found to have produced anything of enduring value since he has not invested his life in the Word of God nor in the service of the Lord. But his delight is in the law of the LORD; and in his law doth he meditate day and night. Psalm 1:1 Sermons: Blessed is the one who doesn't follow the advice of the wicked, or take the path of sinners, or join in with scoffers. These are now the delight of believers, in public and in private worship, as the expression of an experience which is renewed in regenerate hearts age after age. A 5-minute sermon on Psalm 1 that I wrote for a preaching workshop. But in Psalm 1 the righteous person is imagining how he could apply the words of God’s law to his life; he’s scheming and plotting the various ways in which he could put into action the principles of the Word of God. There is, moreover, this distinction, for the most part, between the first group and the second - the first group reflects the passing moods of man; the second reflects the revealed character and ways of God. It’s not usual to begin a sermon with a disclaimer, but I want you to understand one thing. Richard C. Leonard PSALM 1:1-3. 1. Think about the other activities and interests of our life — even our work, perhaps — that can function in a way that exposes us to ungodly influences. “The way of the wicked will perish,” it concludes; judgment will overtake him. We’re not going to grow into this “righteous tree” without some cultivation and irrigation. Psalms 1:1-6 “Living the Bold Life” INTRODUCTION The Bible often talks about joy and happiness. HIS ATTITUDE. III. He is like a tree planted by streams of water, Then, through other cosmological forces, eventually the universe itself will collapse. It reminds us that there is a judgment, an accounting for our lives. Moreover, meditating on the law of the Lord is more than just memorizing Bible verses. In fact, in some of the ancient manuscripts of the New Testament there’s a quotation from Psalm 2, and it’s referred to as “the first psalm.” That indicates that Psalm 2 was thought of as the first psalm, while Psalm 1 is an introduction to the Psalms. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things (Philippians 3:17-19 NASB). That indicates that Psalm 2 was thought of as the first psalm, while Psalm 1 is an introduction to the Psalms. It’s possible to think that our God is the God of heaven, and yet — as the apostle Paul says — we might in fact be among those “whose god is their appetite.” By this he didn’t mean the physical appetite, although when I fast I wonder about the power of “the belly,” as some translations put it. While there usually have been scholarly works available to advanced students of Scriptures, now the shelves of Christian bookstores are unable to keep up with the flood of books that are coming on the market, targe… Many of these private prayers bear marks of limited knowledge and imperfect conception, and are by no means to be taken as models for us. Revised for presentationon this site I would like to thank the Pastor and all the leaders of Alpha for this opportunity to speak before you all today. For this reason it’s always appropriate to be concerned with our walk with the Lord. Psalm 1 describes the righteous and wicked and shows the major differences between them.Unlike what some think, the righteous do NOT act like those on the road to eternal torment in fire. Sermon. But the righteous person, the one who conspires to apply the principles of God’s law, bears fruit in season. But, says the prophet, “Blessed is the man who trusts in the Lord, whose trust is the Lord. But then the psalm goes on to portray what the righteous man does: “His is delight is in the law of the LORD, and in His law he meditates day and night.” When we speak about the law of the Lord we mean, in a particular sense of course, the Books of Moses. 1. Is that football game you have to watch really so harmless, apart from all the sleazy ads? It contrasts, in the second place, the dependability of the righteous who bears fruit contrasted with the unfruitfulness of the wicked who has nothing to show for doing it his way. There it can be gathered up and put to good use for the nourishment of man and beast — to be sold in the marketplace, sold to the housewives of the city who will bake their loaves and feed their families. These, and others like them, are principles of the kingdom of God, and we can live by those principles because Jesus Christ lives. Psalm 144:1-15 S. Conway This psalm is a string of quotations, mostly from Psalm 18 ., as any reference Bible will show; and as that psalm is almost undisputedly one of David's composition, therefore this, which owes so much to it, may be called his likewise. Everyone please look and see if there’s a hymnal in front of you. Alexander Pope wrote some words apropos of this point: Vice is a monster of so frightful mien, Righteousness is that which we have in virtue of our being the people of God in a right and proper relation to Him. I am pretty sure it is based on the saying of our Lord in his Sermon on the Mount in Mt. but the way of the wicked will perish. What about your friends and associations? An astronomer was giving a lecture about this very scenario. So what we have in Psalm 1 is a portrait of the righteous man who worships the Lord. You laugh too soon — you will laugh later. “Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous.” There are two series of judgments into which both the wicked and the righteous will enter — into which we all enter. Even Professor Cheyne is compelled to admit its Messianic reference, and he tells us that Ibn Ezra does so likewise. Email Laudemont Ministries, Sermon text ©2009 It contrasts them as to their present state, and it contrasts them as to their destiny— their ultimate state. The first picture is that of a tree a tree, a firm and shapely tree — one with a straight trunk and well-formed branches, planted by a stream so that it’s well watered, with its roots sunk deep into fertile soil. Uh oh, I stepped on a toe or two. Therefore the wicked will not stand in the judgment, Paul said that he was under obligation to barbarians and Jews and whoever didn’t know the gospel of Christ (Romans 1:14), but he didn’t particularly weep about their condition because he understood they had no better light. but his delight is in the law of the LORD, Psalm 1:3 NASB95 3 He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. Other psalms refer immediately to the writer himself, and have come to be regarded as Messianic because some of the words therein were quoted the Lord Jesus Christ and, The Felicity of the Godly Man, and Infelicity of the Wick, The Title: the Book of Psalms: the Psalms - Their Variety and Value, The Title: The Book Of Psalms: The Psalms - Their Variety And Value, The wise man rendered wiser by instruction, The wise are willing to learn from any one. I’m not used to preaching to congregations in which people know the Lord. The Bible presents a human psychology of body, soul and spirit. There’s a natural law of the Lord as well as a revealed law. But we must move on in our study of Psalm 1. What kind of influences do you expose yourself to? What kind of entertainment are you watching, and what sort of “no-God” philosophy does it reflect? 2. So let us take a closer look at these passages. The beadle would stand in the back of the church with a long pole. Never before in history has so much biblical scholarship been available to Christians. The secular media begin to heap contempt upon any group of religiously committed people, especially evangelical Christians, labeling them as a harmful “cult.” Expressions of Christian faith and understanding are barred from the public square, because they challenge the dominant “no-God” philosophy. 7:13-14 about the wide gate and the easy way which leads to destruction, and I can live in the kingdom of God, according to the principles the Lord Jesus Christ enunciated in His preaching of the kingdom of God. What do we mean by “righteous” and “wicked”? Hamilton, Illinois 62341 U.S.A. Are you a close associate of somebody who doesn’t know the Lord, and not only do they not know the Lord but they’re indifferent to Him, and may even be dispensing all kinds of filth and garbage into your life through their speech or practices? And so may we; and God will do exceeding abundantly for us above all that we ask or think. “In four or five billion years,” he stated, “this is what will happen.” After the lecture a lady came up to him, very agitated, and asked, “In how many years did you say the earth would be destroyed by the sun?” “He replied, “In four or five billion years.” “Oh,” she sighed, “what a relief! The first psalm, in laying out the contrast between the righteous and the wicked , makes the point that the righteous man is actually happier, more prosperous and more blessed than the person who turns his back on the Lord. The Hebrew word here is torah, and that’s what the Torah is. The farmers are bringing their grain in from the field in baskets, and as they reach the threshing floor they lift their baskets and toss the grain high into the air. But now, what is wickedness? (The first psalm, after all, will preach itself; all I have to do is stand here and talk.) I don’t know the answers to these questions, but they’re questions we ought to be asking ourselves. But there’s something else that’s not going to be lost, that will endure; the Lord Jesus Christ referred to it in John 5:29. SermonAudio.com - Psalm 1 Sermons. Box 369 The life we’re conscious of is that of our psyche, our “soul life” or personality. I. Every verse, every phrase, every word, tells; in fact, even the glorious fifty-third chapter of Isaiah is scarcely more clearly Messianic than the second psalm. The Bible says that’s what the wicked, or ungodly, person is like. But also there’s a judgment that takes place within the congregation, or assembly, of the righteous. (Psalms 1:1-3) Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. His life counts for nothing; no value comes out of it. I discovered, furthermore, that the very same word for “meditate” occurs also in the first verse of Psalm 2: “Why do the nations conspire, and the peoples plot in vain?” To meditate, in the biblical sense, is to plot, to conspire, or as older translations put it, to imagine. First of all, I want to give honor to God in whose ways I am imperfectly trying to walk. But when he discovered Christians who had “set their minds on earthly things,” that was another matter. In verses 1-2 the psalm contrasts the delight of the righteous and the delight of the wicked. I want to speak to you about the first psalm, Psalm 1. Upon honest examination, then, we could discover ourselves to have “set our minds on earthly things” instead of heavenly things. There’s always the danger that the walk that we think is going to be a walk with the Lord will turn into another kind of walk. Congratulations — hail to the man or woman, hail to the young person or child who invests a life in that value! Finally, he sits down right where he is. Yet we can go a step further, from our Christian perspective, to see that righteousness means that all of the sin and every shortcoming that are found in my life have been covered by the Son of God. So please keep your eyes open and make sure that I stay awake. The words may be rendered, "O, the blessednesses of the man", or "of this man" F12 אשרי האיש "beatitudines illius viri", Montanus, Vatablus, Gejerus. The Bible makes this clear in Psalms 14 and 53: “The fool has said in his heart, eyn elohim — ‘there is no God.’” The “fool” doesn’t deny that God exists — philosophical atheism is probably foreign even to the enemies of the people of God in the Bible — but he expresses a practical atheism that says, “There is no concern of mine into which the Lord fits, or in which He plays a part, and there is no concern of the Lord that touches my life.” So in his “heart,” in the seat of his decision-making, in the practical day-to-day direction of life, the “fool” is saying, in effect, “There is no God.”, Sadly, that’s the philosophical position adopted by many in our culture, whether by design or by default. But his delight is in the law of the LORD; and in his law doth he meditate day and night.” (Click Title To View) Psalm 01-10 Psalm 11-20 Psalm 21-30 Psalm 31-40 Psalm 41-50 Psalm 51-60 INSTRUCTION MAY BE GIVEN EVEN TO THE ADVANTAGE OF THE WISE. 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